Right now we are pretty well half way through the year, being more or less equidistant from the previous Rosh Hashanah and the next one. Our thoughts are therefore likely to be quite distant from issues of teshuvah (repentance) and divine judgement—so what better time can there be to post a short note on the Jewish New Year as viewed through the refracting lens of Pirkei Avot?
As is well
known, Rosh Hashanah marks the start of a holiday season that lasts some three
weeks—but it’s only the new year for humans. Trees have their own New Year. And
so do animals (Rosh Hashanah 1.1).
Strictly
speaking, the new year for animals is the date that marks the end of each
year’s tithing process. When calculating how many animals are to be tithed and
given to the Kohanim, any animal born on or after the first day of the month of
Elul is added to the total for the year that follows it.
The Kozhnitzer Maggid makes an acute comment about this in his commentary to Avot 5:10, a mishnah that deals with failure to tithe one’s produce. The new year for humans falls on the first day of Tishrei, a month after the new year for animals. We are taught to prepare for Rosh Hashanah from 1 Elul by examining our deeds, repenting our misdeeds and generally seeking out God where He may be found. As explained by R’ Shneur Zalman of Liadi, Elul is the month where God is analogized to the King who leaves his palace and goes out into the field, where he makes himself accessible to his subjects and seeks to meet them.
Says the
Kozhnitzer Maggid, even if we have lived the rest of our year as animals, when
we reach 1 Elul—the new year for animals—we should make the effort to raise our
game, repent and spend the month in fear of God before we get to the human new
year, which is also known as Yom HaDin, the Day of Judgment.
One need
hardly add that the message of God coming out into the fields is particularly
apt if during the year we have been no better than animals, for it is in the
fields that they might be expected to be found.
For comments and discussions of this post on Facebook, click here.