An Avot mishnah for Shabbat: Perek 4 (parashat Korach)
At Avot 4:23 Rabbi Shimon ben Elazar teaches four things
about respecting the personal space that others need at certain times:
אַל תְּרַצֶּה אֶת חֲבֵרֶֽךָ בְּשַֽׁעַת כַּעֲסוֹ,
וְאַל תְּנַחֲמֵֽהוּ בְּשָׁעָה שֶׁמֵּתוֹ מֻטָּל לְפָנָיו, וְאַל תִּשְׁאַל לוֹ בְּשַֽׁעַת
נִדְרוֹ, וְאַל תִּשְׁתַּדֵּל לִרְאוֹתוֹ בְּשַֽׁעַת קַלְקָלָתוֹ
Do not [try to] calm your friend down
at the height of his anger; don’t [seek to] comfort him while his dead still
lies before him; don’t question him about his vow the moment he makes it; and don’t
endeavour to see him at the time of his degradation.
There’s much to be said about this mishnah but this post
looks only at the last bit (in bold text).
When someone has been caught something wrong or has just suffered a major setback—desertion by one’s life partner, for example—they may crave a bit of quiet time and solitude in which to think seriously about what has happened, to decide how to react and what to do next. The last thing they want is the intrusive company of others offering advice or unwanted comments. This can apply even to well-meaning companions who sit there, empathising with them and waiting for a distressed friend to open his or her heart and tell them all about it. In a modern context the intrusion may be inflicted by journalists and paparazzi who sense a juicy news story in another’s misfortune.
In our crowded and joined-up world, no one can disappear
forever. Eventually even the most ashamed and embarrassed people will have to rejoin
human society one way or another. When that happens, we find another mishnah in
Avot waiting in the wings. According to Rabbi Yehoshua ben Chananya (Avot 2:13)
the “good path” a person should take in their life is to be a good friend. When
does one act the good friend? Answer: not before a person is ready to receive
that friendship.
Like much of Pirkei Avot, in this mishnah there are no
cast-iron rules as to how its guidance is to be applied. A proper approach to
putting Avot into practice demands that we first assess every situation in its
context, in the light of common sense—a commodity that we struggle to acquire
in a rapidly-changing world where yesterday’s norms are tomorrow’s no-nos.
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