Our previous post looked at one of Rabbi Akiva's somewhat enigmatic teachings, one that has been given all sorts of interpretations over the generations because no-one knows what he had in mind when he taught it. Because it is so vague, its flexibility allows it to be applied to situations and scenarios that lie entirely outside the traditional scope of Avot. For example, the table below relates Rabbi Akiva’s words to the period between the beginning of the Hebrew month of Elul (a period traditionally marked by introspection and self-improvement) and Yom Kippur.
| 
   Time   | 
  
   Avot 3:19  | 
  
   Relevance  | 
 
| 
   Chodesh
  Elul  | 
  
   Everything is
  foreseen but free will is given  | 
  
   Man must examine
  his past deeds and future plans honestly, since God knows them too. Does he have
  the willpower to break bad habits or to take new and better commitments upon
  himself?  | 
 
| 
   Rosh
  Hashanah  | 
  
   The world is
  judged for good  | 
  
   We reappoint God
  as King and accept Him as our judge, praying that He will fasten on to our
  good points and forgive those that are not.  | 
 
| 
   Yom
  Kippur  | 
  
   Everything
  depends on the rov hama’aseh  | 
  
   God weighs us in
  the balance. If the preponderance of our deeds and intentions are good, we
  trust that we will be acquitted  | 
 
