An Avot Mishnah for Shabbat (Parashat Va'Etchanan)
This week’s pre-Shabbat post takes us back to Perek 4.
There’s something of a conundrum at Avot 4:20, where Rabbi
Matya ben Charash opens his teaching with this short piece of advice:
הֱוֵי מַקְדִּים בִּשְׁלוֹם כָּל אָדָם
Be first to greet everyone.
Usually we all benefit from the fulfilment of precepts in
Avot that recommend a particular course of conduct. But here we have a zero sum
game. If I greet you first when we meet, you cannot greet me first, and vice
versa. Does this matter? Probably not. If we look at the major commentators on
Avot, we do not find anyone who raises this point.
Some commentaries suggest that the thrust of this teaching lies in its tail: that it should apply even to a non-Jew (commentary ascribed to Rashi), an idolator (Bartenura) or an enemy (R’ Shmuel di Ozeda, Midrash Shmuel). Rabbenu Yonah says that these words are mussar but does not spell out what that mussar is, unlike R’ Shmuel di Ozeda, who pointedly observes that it’s not enough to deign to return someone else’s greeting if that person should greet him first.
Rabbi Matya is actually reminding us that greeting another
human being should not be a mere mechanical act or conventional social reflex.
As Rabbi Yisrael Meir Lau (Yachel Yisrael) notes, when a Jew greets
another person, the word used is שָׁלוֹם (shalom, “peace”). To offer another person peace is to
confer a blessing. By being first to greet others we express our peaceful
intent—with one major caveat. There is no magic power in the word shalom:
as important as it is for us to choose the right words when we greet others, it
is equally important for us to greet them with a friendly disposition (Shammai
at Avot 1:15; R’ Marc D. Angel, Koren Pirkei Avot). Growling “shalom”
while you scowl is unlikely to produce the requisite effect.
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